The morning sun casts long shadows upon the Square in Tamalchia. Throngs of people, some merely curious, some panicked, some looking for a way to profit from the distraction, or even to profit from the Prince’s seeming weakness, are gathered in the main square of the city before the Prince’s palace, waiting for the Prince to speak. The palace of course has a balcony, and it is be from here that the Prince would be addressing the populace – in this current situation, a riot is not that unlikely a possibility.
The city constabulary – armed guards taken from the army and assigned to policing Tamlachia – are lined up along the doors of the palace and around the fountain in the center of the Square. The Palace stands on the Square’s north side, the great ministries on the east, the Lesser Temples, temples of individual Gods on the west, and on the north side, forming a great turreted arch over the road that leads ultimately to the city gates, stands the now largely-defunct College of the Arts of the Golden Power, for most users of the Golden Power are tutored now instead of studying at an academy.
There are perhaps three hundred people within the Square. The Prince will come and speak an hour after sunrise, so it has been heralded. Elmledir Yugarin, a second-cousin by less noble blood and bodyguard to his master Balador Yugarin, surveys the scene. There has been some hope among the crime-bosses of the Yugarin family in Tamalchia that this time might be a good opportunity to depose the Ecleths. Still, others in the family, especially those with some knowledge of magic, are concerned that Tamalchia itself may be in some danger. “I wonder if he’s going to come out at all,” he mutters, but loud enough for his cousin to hear.
The bell rings – one hour after sunrise. The Prince does not emerge. Some minutes pass. The crowd begins to become agitated. At once a man, Moratani apparently by his face but possibly Mithatani, stands up in the Square on the step above the fountain. His body appears very thin, his hair and beard both long, white, and unkempt, and a madness is in his voice. “People of Tamalchia!” he cries. “Repent of your deeds! The Archmage and the Gods punish us for forgetting our duty! See how the powers of this city have ignored them, and now look upon the danger in which we lie! The Power in the turrets above our heads has faded, and its Golden glory must be rekindled! Stray not from the Golden glory! Heed not the Dragons or the Silver!”
Already people are beginning to gravitate toward the fountain to hear this strange preacher closer, and already the palace guards are rushing toward the fountain. But all is interrupted by a fanfare of trumpets and the beating of drums. The doors high above the street open up upon the palace balcony. Yellow-caped soldiers of the Tamalchian army step forth and line the balcony, and forth steps Prince Mealin, arrayed in his black mantle over his red and gold robes. Yet the raving preacher in the center of the Square ignores the trumpets. The Prince pauses for a moment to survey the scene. “Order!” booms the Prince’s harald from the balcony over the spectacle below. “Hear the words of the Prince!”
But the Prince hesitates, waiting for the constabulary to arrest the raving preacher. “Do not fear!” he announces at last. “The Idol will be found: the Mages are searching for it, and they will find it. For those of us who worry that the Archmage has abandoned us, remember that our walls, too, are Sirendendum’s enchanted walls, and there is no threat that will assail our fair city while they stand! And still we are rich, and the Gods favor us, for our land is fertile and we are many, and the Gods will aid us in our need.”
At this moment, the raving preacher, who has now been seized by the constabulary, screams out “The Gods have forsaken us! We must repent!” before he is dragged off.
As the Prince continues, half of the people in the Square return their attention to the Prince and the other half continue to watch the stereotype be dragged off.
*
Elsewhere in the city, there are people who are less concerned with the Prince. The air of the Golden Chalice is heavy with the scent ale and smoke from the wood-fire. Three voluptuous Moratani women dance upon the stage to a common tavern music played by two Mithatani musicians to the right of the stage. At tables and benches upon the floor, and on longboards braced against the wooden pillars that support the tavern, sit travelers and others in search of news and food and a good drink. The bar behind them, on the wall adjacent to the stage, is well-filled. The heavy, muscular Mithatani bartender talks casually with his patrons as he filles their tankards with another ale. “The Prince? Heh, he don’t know nothing’!” he says loudly to the patrons at the bar. “The Prince ain’t no wizard, he don’t know ‘bout magic and what the magicians want,” he continues. “Sirendendum protects Tamalchia because there is somethin’ in it or about it that he likes, and he don’t care much about the government. The Ecleths didn’t have much help or harm from him in pushin’ out the Yugarins, and the Yugarins didn’t have his help before that, ‘cept protecting the city from other armies of course. It’s da priests and the mages that know what’s goin’ on, if anybody does.”
His remarks are met with cheers and nods of approval from many of the patrons at the bar. Most of the rest of the tavern patrons sit around their own discussions, many of them to a similar venue, except for two tables of tough-looking men of various races (though mostly Moratani and Mithatani) that sit one near the front door and the other still an ale-bottle’s throw away. Most everybody is preoccupied with either about merchanting, the Idol, the relatively cold state of recent relations with Suzaria, or the dancing girls, and nobody seems to notice that there is some kind of rucous in the street outside – though, there is so much ambient noise that it would be hard for anybody to make anything out even if they did.
All of this ends with a loud crash, as a Moratani man dressed in a hooded brown cloak and wearing dignified-looking clothes bearing the badge of the College of the Golden Power bursts in the door, sword drawn and panting. Most of the tavern conversation quiets down suddenly as all eyes turn upon the armed newcomer. The barman reaches below the table for the fabled club, and many of the other patrons, especially the tough-looking men at the two tables near the door, lower their hands to what are also no doubt hidden weapons.
“I don’t know who ya are, but yer welcome in this tavern if ya put yer sword away,” says the bartender pointedly. A pair of bouncers, who had been leaning against the wall next to the bar and opposite the stage, unfold their arms and reach for their heavy clubs, not sharp as swords, perhaps, but still formidable weapons.Again, the door bursts open, and two more people enter: a man and then a woman, both Calatani. The man in front wears a blue cloak beneath his flowing black hair and over his brown leather clothing, but his two swords, one long and straight and the other short and with a slight curve, hang conspicuously from his waist. Taublin the Blue, his name is known as a wandering swordsman of uncertain repute. But the woman behind him is stranger still: dark brown hair over a flowing blue cloak, much like Taublin’s, her slender body is mostly enclosed by the blue cloth, but the green robe underneath is still visible, as is the hilt of her own long, slender sword. But upon her robe can be seen part of it, and worn on the shoulder of her cloak is a symbol: seven white stars over a mountain over the sea – the emblems of the students of the Starlit Lady, the great Silver Archmage of the Sycamore Coast and, perhaps, one of the few in all of Amlara who could potentially be rivals of Sirendendum.
The two walk in after the first man, who turns to face them, his sword held at ready as he notes both the bouncers and the two Calatani. Taublin and his companion say nothing, but their piercing gaze says more than words could: this man will be brought to justice here.
The woman is the first to respond, as suddenly the men around the two tables rise, maces and long knives in their hands. Her hand immediately drops to her sword and in one sweeping motion draws out the rapier-like blade. Taublin quickly does the same with his swords. The man whom they had been pursuing raises his. The Bartender takes a step back as he realizes that he and his bouncers are out-numbered. “Looks like you’ve stepped into a trap, Taublin,” he says.
“Citizens!” Taublin calls loudly, “for the good of your city! Let not these men succeed in stealing your people’s protection!” The group of armed men begin to close in around Taublin and his companion, seemingly oblivious to the rest of the tavern.
*
The sun’s rays peer through the window of the temple, the great triangular window on the east side of the building, out from under the great dome of the Cathedral, silhouettes the high ridge of Telecorn, looming eighty miles away and nearly four miles above, towering above its nearer foothills. The monks and nuns of the conclave wait and talk softly, sometimes solemnly, about the dangers and the mysteries that belay these times. Erisé, the abbotess, has called them to this meeting to discuss the hidden passages beneath the city. Nobody knows what they contain, what lies below the city. Legend says that it is a treasure beyond the reckoning of mere mortals, a jewel of the earth itself. The Prince keeps them guarded night and day, letting nobody in. Most people think they just lead to the Prince’s treasure vaults, but the Cathedral records speak of the passages, even have maps of them, but the ancient maps are without keys, so while those with the knowledge of the Cathedral records know the passages are there, they do not know what the convoluted labyrinth contains or where it leads.
Of course, not even the monks and nuns all know that they are there. It came as a shock to many of them. Many more were equally shocked by the feeling of foreboding they now all have when they look to the holy Mountains. There is danger, and it is real, and it is coming. The Mountains see this from their glacial heights. But what?
The doors of the sanctum open and abbotess Erisé walks in, flanked by two of her aides, her husband Meridh behind her. There is the clank of metal under her robes as she walks, and her long-handled pick, the weapon that the followers of Thinliara carry when there is need of such things, rests against her belt. The four of them are seated in the wide circle, beneath the carven stained glass ceiling depicting the Dragon Herself, in front of the other followers. As the priestess takes her seat, her aides unfurl a scroll inscribed with a map upon the altar.
“I do not order you to undertake this danger,” she announces as the map is unfurled, looking upon all of her congregation but noting Demiris in particular. “But I ask it. You no doubt all guess that I mean to gain access to the hidden passages beneath the city, and that I am willing to face whatever consequences I must in order to do so. My reason in short is this: there is a reason why Sirendendum built this city, its walls, the Cathedral in which we have spent our lives honoring the Dragon, and the Idol that used to stand upon the Cathedral’s great dome. While we may all believe that the Archmage did this for the good of Tamalchia’s people, it is nonetheless because of its walls that Tamalchia exists, for it is for this reason that its people have chosen to live with the protection of these walls. Sirendendum chose the location of the city, and he chose it because of something that is here, some treasure that only the Gods and the great Archmages can fathom, something that should be beyond the reckoning of mere mortals like us, servants of the Gods though we may be.
“We know the legends, there are those among us who have seen the maps, and those who have not can trust me or not as you choose. to the question of the guardianship of Sirendendum, if he has been defeated by an enemy, if he has forsaken our city, or if the idol is merely a symbol and not truly important, the answer lies beneath the city. Danger is upon us, or will be soon: this we all know. What do we, the servants of the Dragon and the people of Tamalchia, do to avert or avoid this danger? We must know what the danger is. We must plan our strategy, but we must do it soon, for then we must act. Who will stand at my side and act with me?”
[This message has been edited by Beren V (edited 10-30-2005 @ 12:26 PM).]